Worship At Home, Palm Sunday

 

 

In these days of COVID-19 we want to offer an opportunity to have access to a Corpus Christi like online worship experience. This web page is our attempt at that. Let us know what you think.

 


April 5th, Palm Sunday

Notes:

Because of the complexity of the Palm Sunday Liturgy, taking the time to read these few notes can help make your navigation of this page smoother, and therefore less distracting as you begin your Worship experience.

 

the Reading of the Passion is provided in two different styles:

  •  The choral reading in three voices. This is how the Passion has typically been proclaimed at Corpus Christi.
  •  The text as it appears straight from the bible. This format would probably be less distracting for one person to read.

Both are sectioned into four parts with a sung Kyrie position between the sections.

The two reading choices will appear in each of the sections like this, click the one you want:

Click here for the text of Passion formatted for three voices, Section One

Click here for the un-formatted text of the Gospel, Section one

The Passion of our Lord Jesus Christ according to Matthew.
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said….

Each section also has an audio recording of that section you can listen to as an alternative to reading the text.

 

If your browser supports tabs it should be possible to start an audio clip and then open the associated image of the music score to sing along with the recording:

The music scores are provided as small images that can be clicked to enlarge:


 

 

 

 

 

Welcome to Worship at Home with Corpus Christi Church

Whatever your present status in the Catholic Church, whatever your
current family or marital situation, whatever your past or present religious affiliation, whatever your personal history, age, background, race or color, sexual orientation, whatever your self-esteem…you are invited, welcomed, accepted, loved and respected by the Catholic Community of Corpus
Christi. Let us know your needs, your hopes, your gifts.
There is a place for you here.

 

 

In the Name of the Father, and of the Son, and of the Holy Spirit. AMEN.
From the beginning of Lent until now we have prepared our hearts by prayer, penance and charitable works.
Today we gather with the whole Church for the beginning of the celebration of our Lord’s Paschal Mystery of his Passion and Resurrection. For it was to accomplish this mystery that he entered his own city of Jerusalem.
Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city for our salvation, following in his footsteps, so that we may have a share also in his resurrection and in his life.

 

The Gospel

(Normally read before the entrance to the church, read by Fr. Patrick Kennedy)

A reading from the holy Gospel according to Matthew
When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”

The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”
The Gospel of the Lord

 

Procession With Palms

Click to enlarge:


The First Reading

A reading from the Book of the Prophet Isaiah
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
The Word of the Lord

 

The Psalm

Click to enlarge:

R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?

 

The Second Reading

A reading from the Letter of Saint Paul to the Philippians
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
The Word of the Lord

The Passion of Our Lord Jesus Christ

(Provided in four parts)

(Part 1):

 

Click here for the text of Passion formatted for three voices, Section One

Click here for the un-formatted text of the Passion, Section One

The Passion of our Lord Jesus Christ according to Matthew.
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity
to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
While they were eating,
Jesus took bread, said the blessing,
broke it, and giving it to his disciples said,
“Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
“Drink from it, all of you,
for this is my blood of the covenant,
which will be shed on behalf of many
for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
until the day when I drink it with you new
in the kingdom of my Father.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
“This night all of you will have your faith in me shaken,
for it is written:
I will strike the shepherd,
and the sheep of the flock will be dispersed;

but after I have been raised up,
I shall go before you to Galilee.”
Peter said to him in reply,
“Though all may have their faith in you shaken,
mine will never be.”
Jesus said to him,
“Amen, I say to you,
this very night before the cock crows,
you will deny me three times.”
Peter said to him,
“Even though I should have to die with you,
I will not deny you.”
And all the disciples spoke likewise.
Then Jesus came with them to a place called Gethsemane,
and he said to his disciples,
“Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
and began to feel sorrow and distress.
Then he said to them,
“My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
“My Father, if it is possible,
let this cup pass from me;
yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
“So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
“My Father, if it is not possible that this cup pass
without my drinking it, your will be done!”
Then he returned once more and found them asleep,
for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
saying the same thing again.
Then he returned to his disciples and said to them,
“Are you still sleeping and taking your rest?
Behold, the hour is at hand
when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”
While he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a large crowd, with swords and clubs,
who had come from the chief priests and the elders
of the people.
His betrayer had arranged a sign with them, saying,
“The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
“Hail, Rabbi!” and he kissed him.
Jesus answered him,
“Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
put his hand to his sword, drew it,
and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
“Put your sword back into its sheath,
for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
and he will not provide me at this moment
with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
“Have you come out as against a robber,
with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
yet you did not arrest me.
But all this has come to pass
that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.

 

 

Kyrie:

 

(Part 2):

 

Formatted, Section Two

Un-formatted, Section two

 

Those who had arrested Jesus led him away
to Caiaphas the high priest,
where the scribes and the elders were assembled.
Peter was following him at a distance
as far as the high priest’s courtyard,
and going inside he sat down with the servants
to see the outcome.
The chief priests and the entire Sanhedrin
kept trying to obtain false testimony against Jesus
in order to put him to death,
but they found none,
though many false witnesses came forward.
Finally two came forward who stated,
“This man said, ‘I can destroy the temple of God
and within three days rebuild it.’”
The high priest rose and addressed him,
“Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
“I order you to tell us under oath before the living God
whether you are the Christ, the Son of God.”
Jesus said to him in reply,
“You have said so.
But I tell you:
From now on you will see ‘the Son of Man
seated at the right hand of the Power’
and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
“He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
what is your opinion?”
They said in reply,
“He deserves to die!”
Then they spat in his face and struck him,
while some slapped him, saying,
“Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
“You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
“I do not know what you are talking about!”
As he went out to the gate, another girl saw him
and said to those who were there,
“This man was with Jesus the Nazorean.”
Again he denied it with an oath,
“I do not know the man!”
A little later the bystanders came over and said to Peter,
“Surely you too are one of them;
even your speech gives you away.”
At that he began to curse and to swear,
“I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
“Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.

 

 

Kyrie:

 

 

(Part 3):

 

Formatted, Section Three

Un-formatted, Section three

 

When it was morning,
all the chief priests and the elders of the people
took counsel against Jesus to put him to death.
They bound him, led him away,
and handed him over to Pilate, the governor.
Then Judas, his betrayer, seeing that Jesus had been condemned,
deeply regretted what he had done.
He returned the thirty pieces of silver
to the chief priests and elders, saying,
“I have sinned in betraying innocent blood.”
They said,
“What is that to us?
Look to it yourself.”
Flinging the money into the temple,
he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
“It is not lawful to deposit this in the temple treasury,
for it is the price of blood.”
After consultation, they used it to buy the potter’s field
as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah
the prophet,
And they took the thirty pieces of silver,
the value of a man with a price on his head,
a price set by some of the Israelites,
and they paid it out for the potter’s field
just as the Lord had commanded me.
Now Jesus stood before the governor, and he questioned him,
“Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
he made no answer.
Then Pilate said to him,
“Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
so that the governor was greatly amazed.
Now on the occasion of the feast
the governor was accustomed to release to the crowd
one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
“Which one do you want me to release to you,
Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
that they had handed him over.
While he was still seated on the bench,
his wife sent him a message,
“Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
“Which of the two do you want me to release to you?”
They answered, ABarabbas!”
Pilate said to them,
“Then what shall I do with Jesus called Christ?”
They all said,
“Let him be crucified!”
But he said,
“Why? What evil has he done?”
They only shouted the louder,
“Let him be crucified!”
When Pilate saw that he was not succeeding at all,
but that a riot was breaking out instead,
he took water and washed his hands in the sight of the crowd,
saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
“His blood be upon us and upon our children.”
Then he released Barabbas to them,
but after he had Jesus scourged,
he handed him over to be crucified.

 

 

Kyrie:

 

 

(Part 4):

 

Formatted, Section Four

Un-formatted, Section four

 

Then the soldiers of the governor took Jesus inside the praetorium
and gathered the whole cohort around him.
They stripped off his clothes
and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
and a reed in his right hand.
And kneeling before him, they mocked him, saying,
“Hail, King of the Jews!”
They spat upon him and took the reed
and kept striking him on the head.
And when they had mocked him,
they stripped him of the cloak,
dressed him in his own clothes,
and led him off to crucify him.
As they were going out, they met a Cyrenian named Simon;
this man they pressed into service
to carry his cross.
And when they came to a place called Golgotha
¬—which means Place of the Skull —,
they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
they divided his garments by casting lots;
then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
“You who would destroy the temple and rebuild it in three days,
save yourself, if you are the Son of God,
and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
“He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
and we will believe in him.
He trusted in God;
let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
also kept abusing him in the same way.
From noon onward, darkness came over the whole land
until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
“Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
he soaked it in wine, and putting it on a reed,
gave it to him to drink.
But the rest said,
“Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
and gave up his spirit.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“ATruly, this was the Son of God!”
There were many women there, looking on from a distance,
who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
and the mother of the sons of Zebedee.
When it was evening,
there came a rich man from Arimathea named Joseph,
who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
and departed.
But Mary Magdalene and the other Mary
remained sitting there, facing the tomb.
The next day, the one following the day of preparation,
the chief priests and the Pharisees
gathered before Pilate and said,
“Sir, we remember that this impostor while still alive said,
‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
lest his disciples come and steal him and say to the people,
‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
“The guard is yours;
go, secure it as best you can.”
So they went and secured the tomb
by fixing a seal to the stone and setting the guard.
The Gospel of the Lord

 

 

Praise to you Lord Jesus Christ

 


The Homily

Fr. Patrick Kennedy:

Palm Sunday
April 2020
I don’t know of anybody who doesn’t like a parade. Throughout Minnesota, in every town big or small, there are parades held at various times of the year. Townspeople and city folk come out.  They line each side of street, they settle in and watch as the parade goes by.
In the church setting they are called processions. Similar experiences happen. People gather to watch as those in the procession past by. They wave. They might bow. They remain silent in some cases or they might clap and sing. No matter what the mood, they are involved.
From ancient times, the Church has begun its celebration of Holy Week with the retelling of Jesus’ entry into Jerusalem. It was a festive entrance.  It was a procession of sorts. Jesus didn’t walk.  He rode in on a donkey. This would have reminded them of a passage in the prophet Zechariah which says:
“See, your king shall come to you; a just savior as he is
Meek, and riding on a donkey, on a colt, the goal of the donkey.
He shall banish the chariot from Ephraim, and the horse from Jerusalem;
The warrior’s bow shall be banished, and he shall proclaim peace to the nations.”
As he came through the street, it was a parade like atmosphere. People were in Jerusalem to celebrate the Feast. Many gathered on either side and welcomed him. The people were at a fever pitch. They wanted to make him their King. Unfortunately, many mistook this for a political kingdom, when in fact it was far greater than that: it was the kingdom of God breaking into history in a way the world had never before experienced.
In the passion account of the Gospel of Matthew, another crowd gathered. Another procession is a about to begin. But this time they are not cheering. They instead are jeering and demanding that Jesus be put to death and the overpowering symbol we encounter as this procession begins is one that winds its way to the cross.
For centuries, the Christian Church has lived in the shadows of the cross. We see this shadow right now. People of all ages being affected by the Covid 19 virus. This plague, speaking throughout the world wreaking havoc on our daily lives and taking the lives of so many people we love and care about. Innocent people, suffering for no apparent reason.
We see the shadow of the cross whenever the innocent get caught in the hatred of others such as the people suffering so unjustly because of war.
We see it in our personal lives, in our inability to forsake the ways of sin, causing hatred, an unwillingness to forgive and the resistance we have in living in peace with God and our neighbor.
But if our world knows the shadow of the cross, it also knows the hope and promise of the resurrection. A prime example of the enormous outpouring of kindness and generosity people of hope are sharing with those around them during this health crisis.
There is no pain which God does not also feel and there is no one to whom the promise of God’s love and light are not held out. As his instruments, each time we attempt to dispel darkness in our lives and in others’ lives this reality is made present in our efforts.
My friends, we stand at the beginning of the holiest week of the church year. Each of us is invited to celebrate the paschal mystery not only Easter Sunday, but also Holy Thursday, and Good Friday too.
Even though we are separated physically from each other, our faith unites us together and in union with the Church throughout the whole world we process and move though these life-giving days with hope and love for each other.  Let us remember that Holy Week is not remembering history that was; it is celebrating the Passion, death and Resurrection of our Lord Jesus Christ that is here and now.

 

The Cross of Jesus:

 


Prayers of the Faithful

Presider:
We enter into this holiest of weeks with ears and hearts wide
open to the ancient story of Christ’s passion and death.
We lift up in prayer all people knowing that we can indeed, be hopeful.
Reader:
For the Church spread throughout the world:
may we join Christians everywhere who this week will walk with Jesus in his passion in different ways…
We pray to the Lord
For those preparing for sacraments:
for those who have been responsible for their formation and for a generous and joyful welcome from the community…
We Pray to the Lord
For doctors, nurses, healthcare workers, researchers, grocers, police, fire fighters, teachers, truck drivers and anyone helping to bring comfort and normalcy to all…
We pray to the Lord
For those who are unable to join their faith community this week:
for those who are sick or suffering; for those away from home; for those who do not feel welcome in the church…
We pray to the Lord
For the prayers we hold deep in our hearts:
help us to recognize your loving presence in the struggles and in the dailiness of our lives…
We pray to the Lord
We remember those who have died…
Especially Hedi Alfson…
Bring all the faithful departed to eternal joy in your presence…
We pray to the Lord
Presider:
Good and gracious God, we approach this week with deep respect and silence, humbled by the depth of Jesus’ faithfulness. We ask for courage to live lives that reflect our calling to follow in his footsteps, wherever they may lead. We make our prayer through Christ our Lord.
Amen

 

 


Closing Prayer
God of all that is good,
we are thankful for times of stillness that slow us enough to be able experience the presence of your Holy Spirit within, the Spirit who prays continuously.
Replenish our spirits with new strength and prepare us to meet each day with renewed thankfulness and joy.
We pray in the words Jesus taught us,
Our Father,
who art in heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done.
on earth, as it is in heaven.
Give us this day our daily bread
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom…
Amen